The Peril of Unfaithfulness and the Joy of Covenant Purity
<“My son, attend unto my wisdom, and bow thine ear to my understanding: That thou mayest regard discretion, and that thy lips may keep knowledge. For the lips of a strange woman drop as an honeycomb, and her mouth is smoother than oil: But her end is bitter as wormwood, sharp as a twoedged sword. Her feet go down to death; her steps take hold on hell.”
— Proverbs 5:1–5 (KJV)
Proverbs 5 is among the most sobering passages in Scripture. It addresses a theme as ancient as Eden and as current as today’s headlines — the allure and destruction of sexual unfaithfulness. Solomon writes as a father instructing his son, warning against the “strange woman,” a figure symbolizing all forms of moral and spiritual seduction. The language is vivid, the logic compelling, and the lesson eternal: wisdom guards purity, while folly destroys the soul.
1. The Voice of Wisdom and the Call to Guard the Heart (vv. 1–2)
The passage opens with a familiar fatherly plea: “My son, attend unto my wisdom.” The emphasis on hearing and attending reminds us that wisdom begins with humility — with the willingness to be taught. In a world filled with seductive voices, only the ear tuned to God’s truth can discern the path of life.
Solomon links wisdom with “discretion” and “knowledge.” These are not merely intellectual virtues but moral safeguards. Discretion is the capacity to sense danger before it strikes. Knowledge, grounded in God’s revelation, becomes the shield of the heart. The purpose of this appeal is clear: “that thy lips may keep knowledge” — that our speech, desires, and choices would be guided by truth rather than temptation.
2. The Seductive Voice of Folly (vv. 3–6)
The “strange woman” represents more than an individual; she embodies the principle of sin that entices the heart away from covenant faithfulness. Her “lips drop as an honeycomb,” symbolizing sweetness that conceals poison. Sin often presents itself as beauty, pleasure, or liberation, yet its end is “bitter as wormwood.” What begins with pleasure ends with pain; what promises freedom leads to bondage.
The imagery of her “steps taking hold on hell” underscores the fatal direction of unchecked desire. Solomon’s counsel echoes James 1:14–15: “Every man is tempted, when he is drawn away of his own lust, and enticed… and sin, when it is finished, bringeth forth death.” The path of sin always leads downward — away from light, toward darkness.
3. The Path of Discipline and Distance (vv. 7–14)
“Remove thy way far from her, and come not nigh the door of her house.” Wisdom does not negotiate with temptation; it flees from it. The text urges distance, not dialogue. The danger is not only moral but spiritual — the loss of honor, dignity, and vitality. Solomon paints a grim portrait: years wasted, wealth consumed, and reputation destroyed.
Verses 12–13 reveal the voice of regret: “How have I hated instruction… and my heart despised reproof.” Sin’s aftermath is filled with sorrow and shame. The warning is pastoral as well as moral: listen now, lest you lament later. Every forbidden pleasure hides a future pain.
4. The Joy of Covenant Faithfulness (vv. 15–19)
Having warned of destruction, Solomon turns to celebration — the joy of marital faithfulness. “Drink waters out of thine own cistern.” The metaphor of the fountain expresses intimacy, exclusivity, and joy within God’s ordained boundaries. What the world calls restriction, Scripture calls refreshment. The marriage covenant is not a cage but a fountain of blessing.
“Let thy fountain be blessed: and rejoice with the wife of thy youth.” This command sanctifies marital joy as an act of worship. The imagery of the loving hind and pleasant roe (v. 19) captures tenderness, delight, and devotion. True wisdom does not suppress passion; it redeems it. In covenant love, desire finds its divine design — joyful, faithful, and free.
5. The Eyes of the Lord and the Inescapable Consequences (vv. 20–23)
Solomon closes with a solemn reminder: “For the ways of man are before the eyes of the LORD, and he pondereth all his goings.” No secret sin escapes divine sight. The idea of God “pondering” every step is both comfort and caution — He knows, He sees, and He cares.
The tragic end of the adulterer is self-inflicted: “His own iniquities shall take the wicked himself… he shall be holden with the cords of his sins.” Sin is not merely punished; it is its own punishment. The cords of lust, once embraced, become chains of bondage. What began as freedom ends as captivity.
“Sin will keep you longer than you want to stay and cost you more than you want to pay.” — adapted from R. G. Lee
Theological Reflection
The moral warnings of Proverbs 5 reach beyond sexual ethics to the heart of covenant theology. Adultery, in Scripture, is not merely a personal sin but a spiritual betrayal — an image of Israel’s unfaithfulness to God (cf. Hosea 1–3). Thus, the call to purity is also a call to faithfulness in worship. The wise guard not only their bodies but their allegiance.
Christ, the embodiment of wisdom, fulfills this call perfectly. Where Israel was unfaithful, He remained faithful. The church, His bride, is called to reflect His covenant love in purity and devotion. Ephesians 5:25–27 transforms the moral into the theological: marital fidelity becomes a living parable of Christ’s redemptive love.
Moreover, wisdom’s warning against adultery extends to all counterfeit loves — the idols that seduce the heart away from God. Greed, pride, or pleasure can function as “strange women,” promising delight but delivering destruction. True wisdom is to love God above all else and to guard one’s heart, “for out of it are the issues of life” (Prov. 4:23).
Application — Walking in Purity and Joy
In an age saturated with sensuality, this passage speaks with urgent relevance. The wise believer cultivates habits of vigilance — guarding the eyes, filtering desires, and nurturing satisfaction in God’s design. Purity is not repression but redirection — the channeling of love toward what is holy and good.
Practically, this means fleeing compromising situations, renewing the mind through Scripture, and building accountability within the body of Christ. For married believers, it means cherishing one’s spouse as God’s good gift. For the single, it means trusting that holiness is never wasted and that joy deferred is joy preserved.
Above all, wisdom calls us to see purity as participation in divine love. Every act of fidelity echoes the faithfulness of our Redeemer. To walk in purity is to walk in freedom — the freedom of a heart unbound by guilt and unclouded by shame.
Prayer: Holy Father, guard my heart and my eyes. Teach me to delight in the purity You love and to flee from every false pleasure that destroys the soul. Strengthen me to walk in covenant faithfulness — whether in singleness or marriage — and let my life reflect Your steadfast love. Through Jesus Christ, who is Wisdom incarnate and our faithful Bridegroom. Amen.
Reflection & Study Guide
- Discernment: How can you train your heart to detect temptation before it takes root?
- Faithfulness: What practical steps can strengthen your commitment to purity or marital fidelity?
- Accountability: Who helps you stay faithful to Christ in moments of weakness?
- Worship: In what ways does purity reflect true devotion to God?
Key Passages for Further Study
- Proverbs 6:23–35 — The ruin of adultery
- Matthew 5:27–30 — The purity of heart and the danger of lust
- 1 Thessalonians 4:3–7 — God’s will for sanctification
- Hosea 2:14–20 — God’s faithful love to His unfaithful people
- Ephesians 5:25–27 — Christ and the church, the model of true covenant love
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